Thursday, September 30, 2010

The Shift of The Ages-Mayan Elder Don Alejandro And The prophecy 2012

The Shift of the Ages film shares the Mayan Cosmo-Vision and Prophecy through the wisdom and teachings of Grandfather Cirilo Perez Oxlaj, also known as Wandering Wolf, Grand Elder of the living Maya. The film will be released in 2010, first at film festivals, then theaters, then via DVD and digital media. The National Counsel of Elders Mayas, Xinca and Garifuna of Guatemala has an important message for the world. Their leader, Grandfather Cirilo, the protagonist of theShift of the Ages film, discloses previously unavailable visions, concepts and ancient prophecies..Many people know that a grand cycle of the famous Mayan Long Count Calendar ends in the 2011-2012 timeframe, but they may be misinformed about its meaning. According to Mayan prophecy, we have entered a unique period of time during which it is both safe and necessary to share this information to the public.The Shift of the Ages film is the first official Maya discourse to the world.




Check out the website:
http://www.shiftoftheages.com/about



FOOD NOT BOMBS








Food Not Bombs shares free vegan and vegetarian meals with the hungry in over 1,000 cities around the world to protest war, poverty and the destruction of the environment.With over a billion people going hungry each day how can we spend another dollar on war?

Food Not Bombs is one of the fastest growing revolutionary movements and is gaining momentum throughout the world. There are hundreds of autonomous chapters sharing free vegetarian food with hungry people and protesting war and poverty. Food Not Bombs is not a charity. This energetic grassroots movement is active throughout the Americas, Europe, Africa, the Middle East, Asia and Australia. Food Not Bombs is organizing for peace and an end to the occupations of Iraq, Afghanistan and Palestine. For nearly 30 years the movement has worked to end hunger and has supported actions to stop the globalization of the economy, restrictions to the movements of people, end exploitation and the destruction of the earth. 

The first group was formed in Cambridge, Massachusetts in 1980 by anti-nuclear activists. Food Not Bombs is an all-volunteer organization dedicated to nonviolent social change. Food Not Bombs has no formal leaders and strives to include everyone in its decision making process. Each group recovers food that would otherwise be thrown out and makes fresh hot vegan and vegetarian meals that are served in outside in public spaces to anyone without restriction. Each independent group also serves free meals at protests and other events. The San Francisco chapter has been arrested over 1,000 times in government's effort to silence its protest against the city's anti- homeless policies. Amnesty International states it will adopt those Food Not Bombs volunteers that are convicted as "Prisoners of Conscience" and will work for their unconditional release. Even though we are dedicated to nonviolence Food Not Bombs activists in the United States have been under investigation by the FBI Joint Terrorism Task Force, Pentagon and other intelligence agencies. A number of Food Not Bombs volunteers have been arrested on terrorism charges. 

Food Not Bombs is often the first to provide food and supplies to the survivors of disasters. During the first three days after the 1989 Earthquake, Food Not Bombs was the only organization in San Francisco providing hot meals to the survivors. Food Not Bombs was also the first to provide hot meals to the rescue workers responding to September 11th World Trade Center attacks. Food Not Bombs volunteers were among the first to provide food and help to the survivors of the Asian Tsunami and Hurricane Katrina. Our volunteers organized a national collection program and delivered bus and truckloads of food and supplies to the gulf region. We were one of the only organizations sharing daily meals in New Orleans after Katrina. Food Not Bombs is now preparing for the economic crash organizing Food Not Lawns community gardens, housing the homeless with Homes Not Jails, organizing additional meals each week and starting new Food Not Bombs chapters. 

Food Not Bombs works in coalition with groups like Earth First!, The Leonard Peltier Defense Committee, Anarchist Black Cross, the IWW, Homes Not Jails, Anti Racist Action, In Defense of Animals, the Free Radio Movement and other organizations on the cutting edge of positive social change and resistance to the new global austerity program. Food Not Bombs provided the meals for the protesters at Camp Casey outside Bush's ranch in Texas. Volunteers also helped organize and shared meals at the 1999 WTO protests in Seattle and provide logistical support for many other anti-globalization actions. Kiev Food Not Bombs fed the tent city protest during the Orange Revolution and groups in Slovokia started animal rescue shelters in 24 cities. We are also sharing meals at protests responding to the global economic crisis. Many groups organize Really Really Free Markets giving away all kinds of items for free, planting Food Not Lawns community gardens and housing people with the Homes Not Jails project. Many chapters also organize Bikes Not Bombs programs collecting and repairing used bicycles to provide to people in low-income communities. We also provided meals to protesters at the Democratic and Republican National Conventions in the United States. We will provide meals to the families of striking workers and help organize actions encouraging alternatives to the failure of capitalism. 

Food Not Bombs activists are currently making plans to celebrate our 30th year of cooking for peace. Along with organizing the celebration each local chapter collects and distributes food every week and there are several other projects that support the Food Not Bombs movement. One collective called "A Food Not Bombs Menu." helps people find or start local chapters. They also maintain the website www.foodnotbombs.net, organize tours and support Food Not Bombs gatherings. They also provide books, t-shirts and other materials to promote the principles of Food Not Bombs. Another collective Food Not Bombs Publishing in Takoma Park, Maryland publishes books like "On Conflict and Consensus" which has been an important guide for group democracy. We hope you will join us in taking direct action towards creating a world free from domination, coercion and violence. Food is a right, not a privilege.



Food Not Bombs is dedicated to using nonviolent direct action to change society. Our volunteers not only provide meals to the hungry on the streets and at protests we also participate in planning and implementing campaigns of nonviolent direct action. Our volunteers helped organize and provided meals to activists at blockades, sit-ins, strikes, marches, tree sits and lock downs. Our actions can involve art, music, puppets, banners and many other creative strategies. Our volunteers have provided food to workers and their families while on strike and they have smuggled food into factory and office occupations. Food Not Bombs volunteers can help facilitate Nonviolence Trainings to prepare for campaigns of non-cooperation and nonviolent resistance. There is nothing passive about nonviolent direct action.


Each Food Not Bombs chapter is autonomous and uses a process of Consensus to make decisions. There are no leaders, presidents or directors. Everyone in each chapter is encouraged to participate in the decision making. Your chapter may meet once a week or once a month but no one volunteer is empowered to tell the rest of the group how it is to operate and there is no headquarters to direct the activities of any chapter. The process of consensus is not voting or the use of "Robert's Rules of Order" where a majority determine the decisions. In consensus a decisions is not made until the proposal is one everyone participating supports and gives their consent. There are a number of resources to help your chapter learn to use consensus on the web and you can also request support from volunteers who have been active in other Food Not Bombs groups.


All our food is vegan or vegetarian, that is, no meat, dairy, or eggs. This is for many reasons, but for now, two will do. First, the potential for problems with food spoilage are greatly reduced when dealing strictly with vegetables. With the process we use, we rarely hold the food we collect for more then a couple of hours. Second, teaching people about the economic and health benefits of a vegan or vegetarian diet is directly connected to a healthy attitude about ourselves, each other, and the planet as a whole. It is also a direct challenge to the injustice of the military/industrial economic system. This is not to suggest that it is our policy that everyone should be vegetarian or that eating meat is wrong. We encourage awareness of vegetarianism for political, spiritual, and economic reasons. We only prepare food which is strictly from vegetable sources so people will always know and trust Food Not Bombs food has this standard whenever they come to our table. At times, we take already prepared dairy and meat products which might have been donated to us and take it to soup kitchen that aren't vegetarian because we believe eating is more important than being politically correct; however, we never cook with animal products ourselves. 




The name Food Not Bombs states our most fundamental principle: That our society needs things that give life not things that give death. Our society is dominated by violence and the threat of violence. This affects us both in our daily lives through the constant threat of crime and police abuse and less directly but just as seriously through the threat of total annihilation from nuclear war. The authority and power of our government are predicated on the threat and use of violence. They continue to spend more time and resources developing, using, and threatening to use weapons of massive human and planetary destruction than on nurturing and celebrating life. Food Not Bombs has chosen to take a stand against violence. As a group of individuals we are committed to non-violent social change through the celebration and nurturing of life by giving out free vegetarian food. 

Poverty is violence. By spending money on bombs instead of addressing human needs, our government perpetuates and exacerbates the violence of poverty in our society. One of the most direct physical expressions of the violence of poverty is hunger. Millions of Americans go hungry every day and childhood malnutrition contributes heavily to infant mortality rates, which are higher in parts of the U.S. than in some Third World nations. Inadequate or non-existant health care, police brutality, and class discrimination are also forms of systemic violence against poor people. Poverty is also a key factor in the level of interpersonal violence. It can drive down people's self-esteem, causing people to lash out in the form of domestic violence and violent street crime. The violence of poverty also becomes internalized which can result in addictive behaviour and suicide. 

Food Not Bombs responds to the problems of poverty and self-esteem in two ways. First, we provide food to whomever wants it in an open respectful way. We don't make people jump through any bureaucratic hoops that are designed to control and often punish people for being poor. Secondly, we invite people who eat with us to be involved in providing the food themselves. This helps people to regain a feeling of their own power and their ability to change their situation. 

The food we serve also expresses our commitment to non-violence. Mainstream food production is an inherently violent process involving the slaughtering of millions of animals, the death of an estimated 10,000 field workers annually, and the poisoning of the air, water, soil, and our bodies with chemical fertilizers and pesticides. 

Food Not Bombs is providing a service to people that attempts to address some very serious problems at no cost to the government. For some reason, sone cities have chosen to use violence to try and stop us. In these cities police are routinely used in large numbers to take our food and equipment; arrest, threaten, and/or beat-up our members. In this way they reinforce the violence of the State in the face of ever growing human needs. It is extremely important that we respond to these attacks in a non-violent manner which is consistent with our views of human value. It is never in our interest to use violence against the state, or other humans. In practical terms the state is capable of mustering significantly more violent force than we are so we risk our own safety from further, more intense police violence. More philosophically, we don't want to be in the position of recreating the power of the state in our own efforts for social change. We want to create a society based on human rights and human needs; not on the threat and use of violence. 

Food Not Bombs works hard to prevent violence within our own community by ensuring that food is never used as a weapon against anyone. At demonstrations and our daily servings we concentrate on serving food in a peaceful and respectful manner, thereby creating a safe environment for people to eat in. The food we serve embodies our commitment to non-violence in so many ways. It is a humane response to poverty, a means of empowering people and is ecologically safe





Save Animals From Being Killed in Military Training Exercises


For two years, we've been protesting the U.S. government's declaration of war on animals. The military abuses thousands of healthy animals in trauma trainingexercises, even though superior non-animal methods are available. In theseexercises, pigs are shot, stabbed, and burned; goats have their legs broken with bolt cutters and cut off with shears; and monkeys are poisoned with toxic chemicals.
Now, U.S. Representative Bob Filner (D-Calif.) has joined the effort to replace the cruel and crude use of animals in military medical training by introducing the BEST Practices Act (H.R. 4269). This act, if passed, would replace the current deadly use of live animals with sophisticated, human-focused training methods, such as high-tech human patient simulators, that better prepare soldiers to treat their fallen comrades on the battlefield.
This week, the Physicians Committee for Responsible Medicine is leadingCitizen Lobbyist Week, encouraging people across the country to back the BEST Practices Act and speak out in behalf of the pigs, goats, and monkeys who are tormented on military bases. You can take action by asking your congressional representative to support the bill. Get out yourpleather boots, soldiers—here's to no more animal casualties!
Posted by Logan Scherer

MARINE MAMMALS AND OTHER SEA LIFE TO BE DECIMATED


- By Rosalind Peterson
NewsWithViews.com
The United States Navy will be decimating millions of marine mammals and other aquatic life, each year, for the next five years, under their Warfare Testing Range Complex Expansions in the Atlantic, Pacific, and the Gulf of Mexico. The National Marine Fisheries Service (NMFS under NOAA), has already approved the “taking” of marine mammals in more than a dozen Navy Range Warfare Testing Complexes (6), and is preparing to issue another permit for 11.7 millions marine mammals (32 Separate Species), to be decimated along the Northern, California, Oregon and Washington areas of the Pacific Ocean (7).


U.S. Department of Commerce – NOAA (NMFS) Definition: “TAKE” Defined under the MMPA as "harass, hunt, capture, kill or collect, or attempt to harass, hunt, capture, kill or collect." Defined under the ESA as "to harass, harm, pursue, hunt, shoot, wound, kill, trap, capture, or collect, or to attempt to engage in any such conduct." Definition: Incidental Taking: An unintentional, but not unexpected taking (12).


The total number of marine mammals that will be decimated in the Atlantic, Pacific and the Gulf of Mexico for the next five years is unknown. The NMFS approvals will have a devastating impact upon the marine mammal populations worldwide and this last Navy permit, which is expected to be issued in February 2010, for the “taking” of more than 11.7 million marine mammals in the Pacific will be the final nail in the coffin for any healthy populations of sea life to survive.
Now with ever-increasing numbers of permits being issued for sonar programs in more than twelve ranges in the Pacific, Gulf of Mexico, and the Atlantic regions of the United States, our marine mammals and other sea life are facing complete devastation. When you add bomb blasts to this list, warfare testing of all types, future war testing practice, and the toxic chemicals which are both airborne and to be used underwater, there is little chance that most marine life will survive in any significant numbers. Our U.S. Senators and U.S. Congressmen refuse to postpone these disastrous “takings” or hold U.S. Congressional Hearings while pretending to be ocean environment friendly in their re-election speeches.


Earlier this year, June 8th through June 16, 2009, a delegation from Connecticut and California spent time walking the halls of the U.S. Senate and U.S. House of Representatives. We left petitions, color fliers, and information about saving our marine mammals, requested a postponement and U.S. Congressional Hearings. Ninety-nine senate offices were visited and 2/3 of offices in the U.S. House of Representatives. The silent response from our elected officials regarding these two requests has been zero…one U.S. Congressman even stated that citizens would be “laughed out of the halls of the U.S. Congress for suggesting that we protect our marine mammals”. Corporate paid “Lobbyists”, who hand out money by the $Millions, on the other hand, are always accepted at hearings, give testimony, and are welcomed in the halls of Congress…apparently the voices of citizens of the United States are not given the same status.


These virtually unregulated Navy Warfare Testing Programs already approved are now taking a toll on marine mammals, the fishing and ocean tourism industries, and on all aquatic life. Many U.S. Senators and Congressmen are ignoring these issues by pretending that they doesn’t exist even though they have been informed in advance of these programs.


A brief history of the Navy Warfare Testing Program is needed to understand the full implications of this Pentagon/Navy Warfare Testing Program. In 2004, the Bush Administration signed a bill weakening U.S. Environmental Laws (1), with regard to the U.S. Navy. And then in 2008, President Bush signed an executive order allowing the Navy to be exempt from environmental laws which protects endangered and threatened species (2-4). The Navy Southern California Complex was the first one to benefit from this executive order. Soon other Navy Range Complexes were obtaining exemptions from the NMFS with little or no oversight or significant mitigation measures (5).
A partial listing of known Navy Range Complexes (6), shows the amazing scope of the disaster. According to U.S. Congressman Waxman in a letter dated March 12, 2009: “…The Navy estimates that its sonar training activities will “take” marine mammals more than 11.7 million times over the course of a five-year permit…The sonar exercises at issue would take place off the Atlantic and Pacific coasts, Hawaii, Alaska and in the Gulf of Mexico – affecting literally every coastal state. In many regions, the Navy plans to increase the number of training exercises or expand the areas in which they may occur. Of particular concern are biologically sensitive marine habitats off our coasts, such as National Marine Sanctuary and other breeding habitats…In all, the Navy anticipates that its sonar exercises will “take” marine mammals more than 2.3 million times per year, or 11.7 million times over the course of a 5-year permit….” This statement was made in response to public inquiries regarding the Navy Northwest Training Range schedule for Northern California, Oregon, Washington, and Idaho.


KTVU Oakland San Francisco Television Station is the only television station to investigate and air a story about this U.S. Navy program (13), on May 18, 2009. It took a great deal of courage, in the face of the fact that no other major television networks would carry this story. A few courageous radio stations are also helping to get the word out to the public.


Published in the United States Federal Register on March 11, 2009:
The United States Navy published an application, as an addendum to their expanded Warfare Testing program, in the U.S. Federal Register, dated March 11, 2009. This application from the Navy “…requests authorization to take individuals of 32 species of marine mammals during upcoming Navy Warfare testing and training to be conducted in the NWTR areas (off the Pacific coasts of Washington, Oregon, and northern California) over the course of 5 years…”
The Navy Warfare Testing Program will “…utilize mid- and high frequency active sonar sources and explosive detonations. These sonar and explosive sources will be utilized during Antisubmarine Warfare (ASW) Tracking Exercises, Mine Avoidance Training, Extended Echo Ranging and Improved Extended Echo Ranging (EER/IEER) events, Missile Exercises, Gunnery Exercises, Bombing Exercises, Sinking Exercises, and Mine Warfare Training…” (More listed in Navy E.I.S.)
The “taking” of marine mammals negatively impacts the entire ecology of our oceans and the life in them which feeds large numbers of people and other species around the world. It should be noted that the list of toxic chemicals that the Navy proposes to use is a long one as noted in the Navy E.I.S. Depleted uranium, red and white phosphorus, mercury, lead, and a whole host of chemicals known to be toxic not only to man, but to marine life, are being served up on the “Navy Warfare Chemical Menu” that will contaminate our air, water, and soil.


Since all of the Navy Warfare Training Range Complexes have received, or will receive in the near future, permits to “take” marine mammals during their respective 5-year warfare training programs the cumulative and synergistic effects of losing millions of marine mammals will be disastrous. It is time to say no to any future permits being issued by the National Marine Fisheries Services. Please feel free to file protests by the August 12, 2009, deadline National Marine Fisheries Service (9), regarding the U.S. Navy Environmental Impact Statement (10).


On May 28, 2009, U.S. Congressman Mike Thompson from California, in a Press Release to NOAA, made the following statements which could be directed toward any ocean Navy testing range: “…I am concerned about the United States Navy’s ability to properly review the environmental impacts of proposed enhancements in its Northwest Training Range Complex (NWTRC)… I am particularly concerned that NOAA’s existing mitigation measures may not be best suited for the protected marine mammals and endangered salmonids present in the Pacific Northwest… I am also concerned about proposed changes to current levels of activity in the NWTRC that focus on training for new aircraft and ship classes and physical enhancements to the training range. The Navy’s Environmental Impact Statement (EIS) acknowledges that these changes, particularly those related to its increased use of mid-frequency sonar, are likely to have measurable impacts on 32 protected marine mammal species known to inhabit the NWTRC…”
Congressman Thompson continues: “…As the Navy moves forward with plans to train on new weapons systems, it is essential that NOAA identifies the environmental impacts of these new aircraft, ships and submarines – and their accompanying mitigation measures – specifically with reference to the productive ocean habitats and species that define the Pacific Coast… I am not aware of any specific elements included in the evaluation and am concerned that the review will be inadequate to address the Navy’s EIS with respect to protection of Pacific Coast ocean ecosystems.
NOAA’s comprehensive review is particularly important given that the Navy has estimated shipboard visual monitoring for marine mammals – the most commonly employed sonar mitigation measure – to be effective only 9% of the time. It is important that NOAA take immediate steps to validate its comprehensive review of mitigation measures. Specifically, I request that you provide my office with an outline of the comprehensive review process and answers to the following questions:

1. What mitigation measures will be reviewed during NOAA’s process?
2. What data will NOAA use to identify those mitigation measures best able to protect marine species?
3. How will your agency’s recommendations target specific species, habitats or training activities of concern?
4. How will NOAA’s recommendations address sonar impacts to species other than marine mammals?
5. How will NOAA or the Navy establish performance standards to ensure that recommended mitigation measures are functioning as intended?...”
The public should also be informed of any information received by Congressman Thompson’s office. In addition, there are a few more questions which need to be answered:
1. What are the synergistic and cumulative effects of all the permits that have been issued in the last two years to Naval Range Complex requests?
2. Bomb blasts and toxic chemicals are also being tested by the Navy and NOAA reviews are not including information on the Navy Hazardous Waste and Toxic Chemicals sections of the Navy E.I.S., such as bioaccumulation of chemicals in the food chain, death from exposure to toxic chemicals and bomb blasts.
3. The Navy will also be conducting classified future warfare testing. Since the public is not to be informed of those tests, chemicals being used, electromagnetic weapons systems, and other air or land based tests, who is protecting sea life, human health, water, soil, and air from pollution and other experimental tests?
4. Human health from airborne pollutants, toxic debris, and shoreline contamination from toxic chemicals should also be considered in the NMFS evaluation. The protection of cruise ships, fishermen, ocean tourists, U.S. Coastguard personnel, and the public who swim in the ocean should also be considered in their evaluations. This is not just a marine mammal issue.
It is now time for all of us to weigh in with regard to these warfare programs which will devastate our marine mammals, pollute our air and water, and have negative impacts on human health. We should have U.S. Congressional Hearings and a postponement of these programs until such time as the public can be informed about these issues.

Wikileaks leaked video of Civilians killed in Baghdad - Full video

My heart just dropped watching this..and I thought our country couldn't be any more cruel then it already is. I understand but did you watch both videos?? I just think its fucked up to kill innocent people like that. In one of the videos you see them picking up wounded people, that had no weapons they were just civilians..Those people were gunned down for no reason. Simply a massacre. I think our country makes them sound worse then it really is. I understand we are at war but women with children didn't deserve to have their lives ended in such drastic measures. They just enjoy killing and thats horrible. There is a thing called freedom of choice in our country they chose to sign up and fight for this country. It's like watching a real life video game, It's sick how those soldiers were laughing and didn't care they hurt children. Those people didn't deserve to die like that...






On the 5th of April 2010 10:44 EST - WikiLeaks has released a classified US military video depicting the indiscriminate slaying of over a dozen people in the Iraqi suburb of New Baghdad -- including two Reuters news staff. Reuters has been trying to obtain the video through the Freedom of Information Act, without success since the time of the attack. The video, shot from an Apache helicopter gun-site, clearly shows the unprovoked slaying of a wounded Reuters employee and his rescuers. Two young children involved in the rescue were also seriously wounded.






"Political language is designed to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind."
-- George Orwell

Give BP the bird


Hopi prophecy: "You will hear of the sea turning black, and many living things dying because of it."

WAKE THE FUCK UP!!




BP has more than the loss of human life, livelihoods and tourism to answer for. And so do the government inspectors who allowed this corporation—as seemingly greedy as the bankers, mining companies and marine park owners whose careless conduct has resulted in similar destruction—to put profit over safety.
If the criminal investigation of BP and those who signed off on the drill-site inspection sheets and safety assurances shows willful fraud and deception, dereliction of duty, bribes or who knows what else, there is one additional set of criminal charges that should be added to the list: cruelty to animals. For this is the largest case of cruelty to animals in U.S. history.
We are being spared, for political reasons, some think, but mercifully perhaps, most of the photographs of the animals who have died and are still dying, slowly, painfully, not just coated but drenched in oil. It is hard for anyone with a heart to see the gulls and pelicans, blinking up through a thick coat of muck that prevents them from flying, eating, taking a drink of water and escaping the burning heat of June. It is even too much to come across a snippet of video that shows a huge rubber-gloved hand gently plucking a tiny crab out of a puddle of black glop. Only the outline of his body tells you what he is, although his struggles tell you that he is still alive. For the moment.
For most of the animals, any help is too late. Studies show that even if wildlife rescuers capture an oiled bird in time, before much damage has been done, the terror of being handled by a predator, of being force-fed, doused and scrubbed, is too much for their pounding hearts to endure. Even if they survive the trauma of being cleaned and re-cleaned, it is suspected that most die after their release.
And in this case, one must ask, "Where can they be released?" Many birds mate for life; others are lost without their flocks. Their nesting grounds now lie under the oil slick; their friends and family are dead or dying. What is there for them to return to?
And what of the turtles, dolphins and—dare I write it—the whales? Cetacean experts do not expect whales to escape this slick completely. Once killed for their own oil, will they now be killed by ours?
And don't laugh, but what of the fish? As inconvenient as it may be to think about it, given the seafood buffets of summer, studies show that fish feel pain and fear just as acutely as mammals do.
Whether or not BP is charged with cruelty, there are many things that we can and should do other than just pointing a finger. Some suggestions are to provide less support to oil companies by consuming less oil, by buying fewer oil-based plastic goods (the beaches of Hawaiian atolls are inches deep in discarded plastic) and by following the recommendations issued by the United Nations this month and going vegan in order to save the waterways, forests and ozone layer. Paul McCartney's "Meat-Free Monday" project is getting institutions and individuals to look at the environmental devastation caused by energy-intensive factory farmingand to do something about it by reducing meat consumption. In taking responsibility, President Obama would do well to announce that he, too, is embracing at least that one baby step.
Those responsible in the corporate world and in government can never truly make amends. How do you "make it up" to those who are suffering and dying in agony out there at this very moment or to those who have already lost their lives or loved ones? However, before looking away from the umpteenth heart-wrenching photo of an oil-coated pelican, the rest of us can do something positive and make some personal choices ourselves so that none of the oil companies will be able to claim consumer demand as a reason for misbehaving. It's just a thought.

Light echo

Wednesday, September 29, 2010

Orion

                      


For thousands of years, historical sources have told of a hidden and forgotten time-capsule of ancient wisdom out of Mayan and Egyptian astronomy, far greater in importance than the Golden treasures of Tutankhamen.
The Orion Prophecy uses a combination of mathematics and astronomy to break ancient codes in the maya & egypt legacy to forecast a disaster for our civilization as we approach the year 2012.

They speak of secret chambers located in the labyrinth, filled with a tecnological legacy left by a lost civilisation far older than Egypt itself

An astronomical hidden code exits within the placing of pyramids and temples. When decoded, this information pinpoints the location of the labyrinth that is believed to contain artefacts and documents from a civilisation that flourished on a global scale thousand of years ago.

Patrick Geryl & Gino Ratinckx have established the precise location of the famous labyrinth. They can prove that archeologists have been looking in the right place, but didn't dig deep enough.

This information was laid down, so myth has it, by this pre-diluvian race which held strong apocalyptic beliefs and feared that their advances would disappear and be lost forever. The time has come for these secrets to be revealed .In the year 2012, the earth awaits a super catastrophe: its magnetic field will turn over in one go. Phenomenal earthquakes and tidal waves will completely destroy our civilization. Europe and North America will shift thousands of miles northwards and will get a polar climate. Nearly the whole earth's population will perish in the apocalyptical happenings. This discovery will have enormous archeological and historical implications. Archeologists and scientists will see it as an invaluable insight into the technologies of a hitherto undiscovered race. These predictions stem from the Mayans and Egyptians. They are descendants of the legendary Atlantis, which is buried under the South Pole. The Atlanteans had a highly evolved astronomical knowledge and were able to exactly predict the previous catastrophe in 9792 BC..They built tens of thousands of Mandjits (kind of small boats) and escaped to South America and Egypt. The authors launch this world-shocking message after having cracked several star codes (which are over ten thousand years old). They discovered that the yramids were built to warn us! They prove their points with extensive scientific and archeological investigations.

Baktun

                                                              


1500 years ago, the Ancient Maya utilized 20 calendars simultaneously - weaving a holistic system that tracked small cycles and vast cycles. From sunspots, to eras of consciousness, Venus patterns to eclipses, agriculture to prophecy, their calendars unite biological, physical cycles with invisible cycles, earth cycles with galactic cycles - using the mathematics of Nature which shows us the microscosm mirrors the macrocosm.

The December 21, 2012 date is specifically referring to the completion of the Ancient Maya's Long Count Calendar, known as the 13 Baktun Cycle, or Great Cycle. The research of John Major Jenkins reveals the Maya birthplace of this calendar system as Izapa, which is located near the Guatemala border in the Mexican State of Chiapas.

According to this calendar, Earth entered a new "creation cycle" on August 11, 3114 BC which is written in long count notation as
13.0.0.0.0.This cycle is 1,872,000 days long, and every day from that beginning point was measured in terms of Mayan cycles called kin, uinal, tun, katuns and baktuns. Many ancient Mayan monuments are carved with long count dates as this is the way they tracked huge cycles of time and kept chronological records of important historical events. On the Long Count Calendar, December 20, 2012 would be written as 12.19.19.17.19. At the completion of the cycle, December 21, 2012 the cosmic odometer resets and we return to 13.0.0.0.0, coming back to a sacred Zero point, re-birthing into a New Cycle.

Some MesoAmerican systems say at that point of the New Cycle, we will be starting the 5th World cycle, whereas others say we will be beginning the 6th Sun. According to 13th Generation Maya Priest, Grandfather Don Alejandro Cirilo Perez Oxlaj, the calendars were originally given to the Maya peoples by the 4 Original Prophets from the Stars. They are very confident of the celestial origins of their sacred time science




The Subversive use of Symbolism in the Media

                      

Humans are destined to rise to the level of cosmic consciousness. Each of us is destined to actualize the level of the “Meta-Human.”

This Ascent from the present “embryonic” state cannot, however, be activated by will, desire, or any other conscious force, for it comes as a necessary predicate to human organic existence and is circumscribed by the inviolate laws of nature.

Its impulse lies seed-like within the deepest strata of the Being.


Full Article and videos



Socialism vs Society

Friday, September 24, 2010

Avatar: An Anarcho-Primitivist Picture of the History of the World


 Review by Layla Abdel Rahim


Avatar is rich in historical allusions and James Cameron deftly weaves into the fabric of the film the core of the relations between humans and their world. Namely, the film is primarily about the two clashing world-views at the core of the relationship between the civilised and the wild. Informed and justified by the Darwinian narrative, the civilised perspective stresses competition and violence, in which the balance of power is achieved by the strong teaming up together against everyone rendered weaker for the purposes of conquest and use as resources, whereas the wild position sees life as a process of cooperation and the balancing of forces, not powers. This is the debate between Kropotkian and Darwinian evolutionary science as well as between the wild and civilised, between pacifism and oppression, between anarchy and imperialism, and between life and death.


Avatar’s storyline begins with a paraplegic marine, Jake Sully, who agrees to take his deceased brother’s place on an expedition to the far away planet Pandora. Through Jake’s eyes, we learn of the deeply enmeshed corporate interests in «natural resources» and the realisation of corporate interests by means of military operations and scientific research. The parallel between the handicapped Jake — victim of his own subscription to war — and our handicapped world is played against the backdrop of the relations between the obsessive interests of the scientists, personified by Grace. These scientists like to think of themselves as neutral, if not empathetic towards the «primitive», «weak» «natives» and yet they know all too well that they are puppets of the political and corporate dictates and that the military can press the wake-up call button at any moment.


Still, Avatar presents the scientist as possessing much more information than the average person or the leaders of the game, and because of that has the ability to care more for the fate of the “field-research” than the alien business, political, and military bullies. What the scientist often lacks, though, is the strength of character to make an honest decision, because science relies on the grace of the structures that fund it. Scientists are prostitutes, in other words, and rarely dare to take a responsible stance. The film also shows that, even though they use scientific information, the financiers and the military rarely take scientists and the knowledge they provide seriously.


The film is, thus, an overt commentary on the historical and present-day place of anthropologists in imperialist expeditions and of the role the hard sciences play in, both, elaborating the philosophy of imperialism and in providing the necessary information for its execution. As Col. Quaritch makes clear, the scientist is the carrot and the military is the stick in operation corporation. One can miss the truth of this commentary only if one is totally ignorant of how the social and political world functions and of how knowledge is being produced. Jake, however, we learn later, is chosen by Pandora for several reasons, among which are, both, his ignorance and the strength of conscience, which the Na’vi refer to as the strength of “spirit” to speak the truth and to act upon it, even if he is totally unaware of any of it.


In fact, the film begins with his ignorance. For, even though Jake has lost his ability to walk, he still fails to learn from his experience and to identify the link between his civilisation and his impotence. Deluded in that this is the right way of life, he believes that he will get a second chance to walk if he agrees to help «his» people kill and destroy life on other planets as well. In other words, his civilisation brings him to an impasse, to his ambulatory impotence, which also dumbs him down and renders him unable to mature or even to learn from his experience. «You are like a baby» were the first words Neytiri addressed to Jake on Pandora: a stupid and irresponsible brat who fails to understand that the death of Viperwolfs was needless and, actually, very sad, and that his irresponsibility, stupidity, selfishness and disregard for life — not only accounted for the futile loss of life — but prompted him to dare and thank Neytiri for their death. It is here, among the Na’vi that Jake will begin to learn that the scientific white supremacy model of knowledge is what «evolves» humans into ignorant and impotent, yet lethal, invalids who, having turned their own planet into grey metal limbs of death, continue to ravage other worlds.
Here, Cameron displays his solidarity with the aborigines of the world and his understanding of the knowledge of north American First Nations, while concomitantly linking the history of colonisation of the «New World» to the whole history of civilisation and its war of terror on the seven continents. The hunt for the precious Unobtanium, whose true value is, precisely, in it remaining untouched and unattained is an obvious parallel with the diamond mines of Africa, the petroleum of the Middle East, the tar sands of the Americas, et al, the material ends of which are short-lived but the disastrous effects on the life of native human and non-human populations is agonising. The extraction of all of these “natural resources” for the purposes of civilisation spells death to the intricate system of connectedness between all forms of living and non-living beings, depicted in the film as the Hometree of the Na’vi and a whole variety of life-form that rests on Pandora’s biggest deposit of Unobtanium.


This struggle for the control and extraction of «natural resources» is a historical saga that dates back to the beginnings of civilisation with its inherent propensity for imperialism. To ignore the actuality and the dark history of the problem of the displacement of natives, the dispossession, the murder of trees, birds, and human and non-human animals by corporations and their armies today and yesterday in lands that are ravaged by tar sands, bio-fuels, petroleum, diamonds, coal, among others, reveals a complete paralysis of the emotional and intellectual ability of the «civilised» to know and to feel the pain of the world.
The internet, however, is infested with thousands of messages that echo, basically, a couple of American critics who have appreciated the film’s technological innovation but dismissed the story-line as a bad first draft, ignorant of “real knowledge”, or even totally absent. Most ironic, though, is the review, Blue in the Face, written by a black critic, Armond White. White raves his outrage at Avatar’s implication of white man’s guilt and Cameron’s suggestion that his redemption lies in the renouncement of his white body and will to power as Jake became the other in everything, including his body and soul. It is sad that White fails to see the irony in his own indulgence in renouncing his blackness by having fully accepted the white-man’s outlook on the world with the only problem that, unlike Jake, he couldn’t change body and skin. White’s new outlook is so complete, that even white people no longer dare to openly exclude the aborigines from the category of human, but White complains that “Avatar condemns mankind’s plundering and ruin of a metaphorical planet’s ecology and the aboriginals’ way of life”. In other words, the logic of this sentence is that the whole of «mankind» ravages. That’s what “mankind” is and, by its very nature, meant to do. That’s the job of that wonderful, highly evolved “mankind”. Now, if the Aboriginals, or whoever else, do not ravage or are themselves ravaged, it is because they are not «man-kind» and hence, who cares?. Just don’t blame the white man for what he has supposedly been created to do.


This reminds us of a lot of things, such as British and French colonialism, Nazi Germany, and Japan in the rest of Asia during WWII - just as a couple of illustrations. But the problem here is not to blame every single white man for everything gone awry in the world. The problem here is the perspective and the knowledge that allows people to justify their acts of violence against other living beings. It is the problem of civilisation and of everyone who subscribes to its knowledge, regardless of their colour of skin. It only so happens, that the most recent and most successful development in the application of this knowledge was elaborated, mostly, by European and North American white men. A glance at the faculty and researchers in North American universities and their social and hard science departments or research centres will reveal how pale that body is and, just as it was in the 19th century, this is still true today.
The most important point of Avatar is Cameron’s turning of the table on the question of who is the alien and what is the definition of «alien». The film demonstrates that the alien is not only the one who invades from without, the alien is the one alien to the community of life and thus threatens it with its disregard for its value. The alien is alienated from its own essence when it fails to adapt to life around it.
The chorus of the viewers and reviewers who dismiss this point in Avatar, points to the inability or, perhaps, the unwillingness of the civilised to take a look at themselves from aside and to question their own ability — or rather lack of ability — to adapt to life instead of death. In this respect, Jake represents the conscience of the civilised awakened by his ability to finally learn. Interestingly, it was his ignorance that won Grace’s favour, in the first place, when she said «now empty your mind. You won’t find that difficult to do». But Grace is not alone in her appreciation of this quality in Jake, Col. Quaritch finds it beneficial for his goals and, most important, it is a big part of the reason for which Pandora’s consciousness chooses him to join its community. It is important to note, however, that even though Jake joins the Na’vi as an important, probably a key, element in the survival of the planet, he does not come there as a leader, but as someone responsible for the disclosure of vital information about the enemy Pandora faces and the extent of the enemy’s brutality. Without this information, Pandora’s natives will never be able to imagine the scope of the alienation of these aliens.


Through Jake, Avatar makes its statement, that if one is to preserve life, as a scientist, soldier, or human being, one is responsible for recognising the nature of the civilised self and is responsible for sharing this information with the world. Again, this knowledge of the lethal nature of the civilised — or rather the unavailability of this knowledge — is the story of the First Nations first encounter with the Europeans when they adopted them and helped them to acclimate to the new continent the Europeans landed five hundred years ago. This is the story behind native generosity even today, when these invaders have shown their lack of gratitude and the scope of devastation, dispossession, suffering and violence that they are capable of inflicting. As an example, just recently, two First Nations were ready to adopt the Viviers, a white South African family seeking residency in British Columbia because they are allergic to the sun, but the Canadian government refused to grant them the residency status, at first. The Aboriginals fail to see the alien for what he is, not because of some inherent flaw in native intelligence, but because their own perspective, that favours empathy and mutual aid, would not allow them to defeat their own being and to become so alienated from their essence as to ignore the cry for life of even that very same alien who kills them then.
Avatar’s logic based on the lessons from history is perhaps what really angers the civilised, and which leads us to his response to the violence of colonisation. This colonisation is achieved by education (reference to the brutal residential schools in Canada, as well as, to the French, English, and Italian missionary schools in Africa and the rest of the world), by exploitation (the South African diamond mines come to mind), and military occupation (all the wars are present here without exception). The film tells us that as history has shown, pacifism is not going to solve matters here. If life is to survive against the machine, it is vital to respond as brutally as the invader attacks in order to stop the disease. Resistance is going to cost lives, but it is necessary, if one wants to save the balance of life. Without the role played by the white people in the Underground Railway, blacks wouldn’t have succeeded – not because of some inherent lack – but because the enemy is powerful and those with a “strong spirit” need to make their stance from within the system of abuse to rectify the injustice. The same applies to all the battles for resistance. This resistance cannot succeed without the conscientious «aliens». And hence, Jake plays a vital role as the one who can make it happen because he knows who he is and where he comes from.


There are, however, problems with this anarcho-primitivist work of art.
First, there is the problem of art itself, for, if it is based on the symbolic representation relying on the use of the same materials that are at the basis of our alienation from the world, how can a medium that is based on acting, i.e. on the overt acknowledgment of the «fakeness» of the experience told, convince us of truth? This is a larger problem with cinema, but it is a problem for all works of art, including writing.
Second, the film’s logic has anarcho-primitivism stamped in every scene and on every page except for the fact that to relate the story, Cameron uses the same machines, technologies and money that devastate the wilderness he tells us we need to save. And although I see the point in that if nothing is done from within the field to challenge it and to undermine its violence, the picture of the consistency and righteousness of the civilised model would remain intact and bullet-proof, this point of infiltration (a strong theme in the film itself that goes both ways: Jake infiltrates the Other and then as Other infiltrates the Civilised Alien self) of the machine still leads to the question of intent on the part of the author and on the part of the audience.


The audience, according to the thousands of messages and posts on social networks and internet, wants entertainment and a 3-dimensional experience of violence and sci-fi. They don’t want some sap about natives and nature. They don’t want the “crap” about white man’s guilt or white man’s burden or whatever. We’re done with that, they say. We’re postmodern. We want blood.


Fine, perhaps not every single one out there wants that, but I hadn’t had the time yet to dig beneath the thousands of these messages to uncover an alternative stance. I’m sure it will come, but, still, the majority speaks for itself. Particularly dismissive appear the anthropologists - of course, their role in the whole galore is under attack. For example, a male, white American anthropologist in Asia, Kerim Friedman, saw the film as “clichéd” and as nothing to do with the “representation” of the Indigenous people. First of all, the film is not about Indigenous people, but about historical relations and outlook on life. But then, since the topic of Indigenous populations is implied it is interesting that Friedman appeals to his position as a teacher on Indigenous matters and representation: he knows, he says, because he teaches courses on Indigenous People in Taiwan and the Indigenous people he teaches do not recognise themselves in the teaching. Now, how cliché is that: HE teaches on INDIGENOUS peoples! He is NOT a student of indigenous people. He doesn’t understand that by occupying this position of the “holder” “possessor” of knowledge, as a white male, particularly there in Asia, he oppresses by his mere existence in that position in science and academia for he embodies that perspective and replaces the Indigenous other with his body, mind, appetite and all. No wonder he doesn’t find Avatar inspiring. How many Indigenous people are there teaching in France about the French people, at Columbia University teaching about white immigrant culture, at the University of Montreal teaching about the Franco-Anglo relations, at Oxford revealing the history of the British Empire, for example? How many Indigenous people are invited to teach anywhere at all about anything at all - even about themselves?


Such rejections of the critique presented in Avatar betray the extent of the threat felt by scientists and the lesser bolts of civilisation, which leads us to the question of Cameron’s intent when he spent the hundreds of millions of dollars on this film and what plans does he have for the hundreds of millions expected to be harvested?


For, if his intention was to invite the masses to a leap of imagination that was to give them a chance to exercise empathy and to expand their narrow horizons, judging by the majority of responses, he has failed, not because the film was a failure, but because it might be futile to attempt to infiltrate the sphere that is, to an extent, responsible for the zombification of the «masses» in the first place. They go to the movies to see blood, to forget their invalid lives where they crave to imagine that they are fit because they can conquer, ravage and kill. They don’t go to the movie-theatre to hear truth, they want film to live up to its promise of falsehood.
“Truth is outmoded. We’re done with Dostoevsky, Tolstoy, Tarkovsky and their soap about conscience and truth. We are postmodern,” scream the audiences, “and there is no truth in our postmodern misery except for the future of death. Technology guarantees us just that, through entertainment and through that something we call life but by which we really mean war”.


An interesting sidetrack is that Cameron was the producer of Soderbergh’s re-make of Tarkovsky’s Solaris and obviously has learnt a great deal from Tarkovsky’s quest for the meaning of conscience, truth, and art as well as from the book, originally written by Stanislaw Lem. I strongly disliked the trashy love-line of the re-make and so did the book’s author, Lem, who said that “the book was not dedicated to erotic problems of people in outer space… Had “Solaris” dealt with love of a man for a woman - no matter whether on Earth or in Space - it would not have been entitled “Solaris”!”
Solaris was about alien consciousness and Tarkovsky interwove it with the question of conscience on a personal level: a moment of truth that every mortal had to face, one day or another, even out in cosmos. Avatar takes this question of conscience and consciousness even further, on to the level that tests the human possibility to know the world and if so, how can we live with this knowledge. If we look at the world through the lens of speceism – i.e. that knowledge that the civilised call scientific and which is the basis of all racism, sexism, animalism and discrimination it will turn ugly where-ever we go. This brings us back to the basic distinction in knowing the world from the perspective of Kropotkin’s theory of evolution through cooperation and mutual aid rather than from Darwin’s claim that nature is a gladiators’ rink that always favours the fittest.
The scene in which Neytiri catches Jake saying a prayer at the sacred place spells this out. Jake’s prayer was not meant to beg salvation, but to warn and to relay vital information for Pandora about the enemy: this enemy is ruthless and is here to spell the end for all life. Jake knows, like no one else, what these aliens from the sky are capable of because he is one of them.


«Your prayer is useless. Mother nature does not take sides,» Neytiri tells him. «She guards the balance of life». And yet, having received this information, Mother Nature makes a critical decision, and, all forms of life on the planet come together in fighting the invader. In the end «the aliens return to their dying world». The balance of life prevails, at least in the film. Now what are we going to do about the impeding threat by our own alienism to the world we have renounced?
For more specific examples on the struggle for life around the globe, read 


The Real Avatar Story: Indigenous People Fight to Save their Forest Homes from Corporate Exploitation http://news.mongabay.com/2009/1222-hance_avatar.html