Although a synchronistic point of view would seem to fly in the face of "scientific method," designed to support the value of statistical truth and predict cause and effect, the principle was strongly validated by the micro-physicist Werner Heisenberg's discovery in 1937. In the proof of his Uncertainty Principle, which still stands, Heisenberg demonstrated that, in the realm of sub-atomic particles, everything has an influence on everything else, including the perceiver's influence on what is perceived. This is another way of saying that everything that happens in a given situation at a given time is related to and participates with everything else. So, as far as we know now, there is no such thing as "scientific objectivity," statistical probabilities notwithstanding. As Jung put it, "Every process is partially or totally interfered with by chance, so much so that under natural circumstances a course of events absolutely conforming to specific laws is almost an exception."
But it is quite in keeping with a synchronistic view of things. No less a figure than the physicist, Sir James Jeans says of this mystery, "Radioactive break-up appeared to be an effect without a cause, and suggested that the ultimate laws of nature were not even causal." If we add to the radioactivity puzzle such related puzzles as are found in the quantum theory, Heisenberg's uncertainty principle and most of the tenets cited in Einstein's general theory of relativity, an impressive case can be made for incorporating the synchronicity principle into mainstream physics. When the unified field theory is worked out to the bone -- the evidence here, too, is mounting steadily -- and the entire clockworks of the cosmos can be brought under a set of unifying equations, this will be the final touch for bringing the synchronicity principle into full popularity among scientists.
The application of synchronicity is based on the strategy that looking for the meaning in coincidental events is more pragmatic than striving to predict things according to notions of causality, surmised from statistical records. Perhaps ancient oriental scientists, who lacked our record keeping technology, found it easier to realize this and devised the Book of Changes to put their observations to work. By using the magic of numerical chance within the context of an ingenious system of archetypal readings, they claimed they were able to follow the convoluted patterns of how things tend to go together. Maybe now, using a personal computer, we can take advantage of their prescience in a way that honors the best of both worlds
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